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Buddhist Monks Pray for Peace in Thailand


There is some more news coming out of Thailand. The Buddhist Channel picked up an AFP story about monks in Bangkok praying for peace. You can read the full story here. An excerpt:

At a monument to a conflict that took place decades ago, hundreds of Buddhist monks prayed for an end to the modern urban warfare being waged around them in the Thai capital.

The Buddhist association that invited the monks to Bangkok’s Victory Monument had a message for Prime Minister Abhisit Vejjajiva – stop the army killing “innocent people”.

An emergency vehicle raced past, siren wailing, as about 400 monks clad in orange and brown robes gathered at the city landmark on the edge of the Ratchaprarop district on Sunday evening.


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Int’l Network of Engaged Buddhists Statement on Thailand

The International Network of Engaged Buddhists (INEB) has just issued a statement on the situation in Thailand. Here it is:

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All Lives are Sacred: A plea to put an end to massive killing in Bangkok

International Network of Engaged Buddhists (INEB)

Since the beginning of the demonstration by the United front for Democracy against Dictatorship (UDD), aka “Red Shirts”, on 12 March 2010, there have been many hundreds of casualties. In the past five days, attempts to disperse the demonstration in Ratchaprasong have become been violent, with a further effect of provoking violence. The government’s actions have so far failed to deter the demonstrators.

The present clash of political views is one of the great crises in Siam’s modern history. The country was previously acclaimed for settling conflict peacefully and democratically. Now it appears that both sides, the government and the UDD, are clinging to an illusion of victory over another.  The entire nation is hostage to their conflict. Buddhist wisdom is relevant for those absorbed in hatred, greed and delusion. The Dhammapada, Verse 201 says:

Victory breeds hatred, for the conquered is unhappy.
Persons who have given up both victory and defeat, the contented, they are happy.

The International Network of Engaged Buddhists (INEB), representing a diversity of socially engaged buddhists from around the world, is gravely concerned about this standoff. We wish for all parties address the conflict with reason and tools of peace, to recognize the ancient Buddhist wisdom that neither the so-called winner nor loser will be contented and happy. We encourage those who do not fall into one of the two camps can help this process wherever possible.  Only through peaceful negotiation and dialogue can all parties concerned return the country to its true nature as a flourishing democracy and a peace-loving nation.

Our heartfelt plea is for both parties to stop any act that may cost lives and injuries;  to reclaim the time-tested wisdom of reconciliation and nonviolence.

Whenever INEB can help bridge the gap between the opposed parties we are willing to do all that we can.

We trust that in the light of upcoming international Vesakh celebrations in Thailand, supported by the United Nations 22-26 May 2010 and the subsequent local Vesakh celebrations, commemorating the birth, enlightenment and the passing away of the Lord Buddha, all parties will unite in taking responsibility for their conduct and for bringing about lasting peace, transformation towards social justice and shared wellbeing for future generations.

To close, in Verse 5 of the Dhammapada the Buddha proclaims:

Hatred is never appeased by hatred in this world. By love alone is hatred appeased. This is an eternal law.

International Network of Engaged Buddhists (INEB)

Patron, Advisory Committee and Executive Committee Name Lists

PATRONS

His Holiness the Dalai Lama                       Tibet

Venerable Thich Nhat Hanh                       France/Vietnam

Venerable Phra Rajpanyamedhi                   Siam (Thailand)

Venerable Bhikshuni Chao Hwei                 Taiwan

ADVISORY COMMITTEE (AC)

Name Organisation Country
Sulak Sivaraksa

(Founder Chair)

Santi Pracha Dhamma Institute

www.sulak-sivaraksa.org

Siam
Raja Dharmapala Dharmavedi Institute Sri Lanka
Jill Jameson Buddhist Peace Fellowship Australia Australia
Dharmachari Lokamitra Jambudvipa Trust

www.jambudvipa.org

India
Ven. Tsering Palmo Ladakh Nuns Association Ladakh/India
Phra Maha Boonchuay Mahachulalongkorn University

http://www.mcu.ac.th

Siam
Phra Phaisan Visalo Buddhika Network for Buddhism and Society

http://www.budnet.org

Siam
Bhikkhuni Dhammananda Songdhammakalyani Monastery Siam
Venetia Walkey Dhamma Park Foundation

www.dhammapark.com

Siam
Ven. Pomnyun Sunim Jungto Society

www.jungto.org

South Korea
Rev. Alan Senauke Clear View Project

www.clearviewproject.org

USA
Ven. Sumanalankar Parbatya Bouddha Mission

www.pbm-cht.org

Bangladesh
Hisashi Nakamura Ryukoku University

www.ryukoku.ac.jp

Japan
Rev. Masazumi Okano International Buddhist Exchange Center Japan
Swee-hin Toh University for Peace

www.upeace.org

Costa Rica
Frans Goetghebeur European Buddhist Union

www.e-b-u.org

Belgium

EXECUTIVE COMMITTEE (EC)

Name Organisation Country
Harsha Navaratne (Chairperson) Sewalanka Foundation

www.sewalanka.org

Sri Lanka
Hans van Willenswaard

(Vice Chairperson)

GNH Program

www.schoolforwellbeing.org

Netherlands/

Siam

Somboon Chungprempree (Interim Executive Secretary) Spirit in Education Movement (SEM) www.semsikkha.org Siam
Douangdeuane Bounyavong Buddhists for Development

www.bdp.org.la

Laos
Hsiang-chou Yo Fo Guang University

www.fgu.edu.tw

Taiwan
Jonathan Watts Think Sangha USA/Japan
Anchalee Kurutach Buddhist Peace Fellowship

www.bpf.org

USA
Poolchawee Ruangwichatorn Spirit in Education Movement (SEM) www.semsikkha.org Siam
Pipob Udomittipong Sathirakoses-Nagapradipa Foundation (SNF) www.snf.or.th Siam
Ros Sotha Buddhists and Khmer Society Network

www.bksn.wordpress.com

Cambodia
Mangesh Dahiwale Jambudvipa Trust

www.jambudvipa.org

India
Prashant Varma Deer Park Institute

www.deerpark.in

India
Erica Kang Jungto Society

www.jungto.org

South Korea
Minyong Lee South Korea
Eddy Setiawan HIKMAHBUDHI

www.hikmahbudhi.or.id

Indonesia
Matteo Pistono Nekorpa and RIGPA Fellowship USA
Tashi Zangmo Bhutan
Vidyananda (KV Soon) Malaysia
Harn Burma/Myanmar

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More News from Thailand: The Nonviolent Network


An urgent appeal from Thailand’s Nonviolent Network (original website is in Thai; see this page for Google’s translation into English):

The Nonviolence Network urges all sides to stop killing one another and to stop the civil war. Stop sacrificing people’s lives for political gains. Where is Thailand heading?

Right now, the situation of conflict, the violence and the use of arms from both the soldiers and the protesters have resulted in the loss of lives, as many as 17 people have died and more than 150 are injured. The violent confrontations are happening continuously and are likely to escalate.

The Nonviolence Network and the people hereby appeal to all sides to stop the killing and the civil war. Please stop sacrificing people’s lives for political gains and leading the country into disaster, a situation which cannot be healed. As citizens with rights to live in a safe and sound environment, we ask all sides for the following:

1. For the government to withdraw military forces from all areas of conflict and for the UDD leaders to declare the end of the protest immediately, without conditions.

2. For all those disguised behind the scenes to stop hurting people and stop destroying our society for personal gains.

3. For all officials in the justice system to start collecting evidence that will lead to truth finding in all of the incidents. We believe that only truth sharing will lead to the reduction of conflict.

Nonviolence Network
15 May 2010


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Thailand: The Listening Project

photo from The Brisbane Times

As the violence and internal strife increases in Thailand, we can take some heart in knowing that there are people on the ground there who are dedicated to offering a nonviolent, loving presence.

My friend Anchalee Kurutach, a native of Thailand who lives in the San Francisco Bay Area and serves on the board of the Buddhist Peace Fellowship, took the time to translate the following statements from those involved with the project.

One of the most moving parts comes at the very end… here it is:

No matter what color shirt we wear and no matter what opinion we have, everyone is a human being who has basic needs, suffering, and pain. We all have someone we love and worry about. May all the pain we see here remind us to help each other as best as we can so there will be no more repeated history, such as this, in our society.

And here is the full translation from Anchalee:

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The Listening Project, Thailand (LPT) consists of a group of volunteers whose mission is to listen to the sufferings, stories and feelings of people who are affected by the violent incidents. The volunteers are there to show sympathy and provide encouragement to all sides, while recognizing them as fellow human beings who suffer, who are in pain, and who experience loss from the incidents in ways that are no different from others. We, the Listening Project volunteers, do not point out what is right or what is wrong. We do we give guidance or use any logic to judge or blame any side. Our main duty is to listen as a friend to the sufferings of fellow human beings and then share some of those stories to the society.

On April 25, 2010, some LPT volunteers went to Lerdsin Hospital to visit the people who were injured from the explosions on Silom Road on April 22, 2010. There were nine patients receiving treatments there.

Patient #1

A 35 year-old female. She sustained an injury from the blast, which severed the ligaments on her middle and ring fingers on her right hand. She said that she worked near Silom Road and regularly commuted back and forth on this road. She had joined the demonstration after work with the Silom community contingent since Wednesday (April 21). On the day of the incident, she decided to join the demonstration and turned off her mobile phone so her family could not get a hold of her. She decided to join the protest because she disagreed with the red shirts’ ideas. And, she did not want the red shirts to close off Ratchaprasong intersection with their gathering because it had an impact on the country’s economy. She also wanted to support the government in their effort to solve this problem and did not want the dissolution of the parliament. She said, “I came to the demonstration by myself. I didn’t invite others to come along because I didn’t want to bother them. I saw how troubled the Silom community have been and I disagree with what UDD does. So I decided to join in. I didn’t expect at all that there would be a violent incident. I am just an ordinary citizen who came to the scene with my heart and with no weapon none whatsoever. There was no mob organizing and no mob leaders. There was no stage for us. We each got there on our own.”

When the incident happened, she was standing in front of Sri Ayutthaya Bank near Au Bon Pain. “There were three blasts but I thought they were nearby and didn’t think it was going to happen where I was standing. But the fourth one did explod behind my back. Everyone scattered and I ran away quickly. I didn’t even know that my fingers got hit. I felt numb on my fingers and when I lifted my hand to look at it, I was so frightened because my fingers were dangling. I was afraid my fingers would fall off completely so I used my other hand to hold them and ran for help from people nearby. Someone drove me to the hospital.”

She said she was very lucky that the shrapnel didn’t hit her wrist and abdomen. This is because when she later examined herself, she found some pieces of shrapnel embedded on her bracelet and there were holes in her purse, resulting from the shrapnel that penetrated through. It was fortunate that she had some documents and cosmetics inside so the shrapnel couldn’t get through to her abdomen. She said, “I didn’t think that just because we came out to protest the UDD, there would be people who disliked us enough to throw grenades to hurt people like this.”

Even though she was injured from the explosion, she said that she still would like the red shirts’demonstration to end peacefully. “I myself didn’t want any violent dispersion of the mob. I didn’t want anyone to be hurt. Even though my injury is just this, I still feel so much pain. If the mob is dispersed (with force), there will be more people that will be hurt like me or more than me. When I watched television and saw people getting hit or hurt, I felt pity and sympathized with them. They must have been quite hurt. Although I disagree with the red shirts, I don’t want anybody to get hurt.”

She said that after this incident, she would not go back to the demonstration again. “When it happened, I only thought of my mom at home. I was very worried about her. I was afraid she would feel miserable. I don’t want my mom to suffer from what happened to me.”

Patient #2

This patient just went through a four-hour surgery to remove the shrapnel that went deep into the right side of her throat and almost hit the main artery. She told us that there were many reasons why she went out to the demonstration that day and the day before. She lived in Saladaeng area but she said the people who came to the protest on the day of the incident (April 22) were people who lived in the area, people who worked in the office nearby, and people from other communities. They all wanted to express their opinions along side those who were affected (by the red shirts’ demonstration) on Silom Road. One important reason for her was that she wanted to show her love and devotion to His Majesty the king. Another reason had to do with her concerns for the trouble of many people who were not permanent employees of the department stores in the Ratchaprasong area. These people were very much affected by the red shirts’ demonstration because their income derived from their daily work, which they could not receive at this time. However, she did not go out to protest to fight with the red shirts. She only wanted to express her opinion. “I wanted people to see that there are also plenty of others who have different opinions.”

“I don’t know who fired the grenades. But even if it were the red shirt, I will not generalize all of them. In a family, if one person did something that is not right, it doesn’t mean the other siblings have to be blamed for it. The red shirt group is much bigger than a family. They have a variety of people.” She continued, “But for sure, I didn’t go out to fight with the red shirts and I don’t want the red shirts or any color shirts to have face the violence the way I did. I don’t want any violence at all.” She expressed her view that “in order to have diversity, we have to listen (to each other).”

“In the past, our country never saw people in conflict with one another. There were only people in conflict with the government. But it’s not like that right now. My friends who came to the demonstration are also from another province. They have relatives that are red shirts. We can have different opinions. But, we probably don’t want the other side to die or get hurt.”

She shared that she did not think anyone would throw the grenades at the gathering of “ordinary people who were without weapons and only carried the national flags” like this. On one hand, if there was a need to blame someone, she would blame herself. “However, if I hadn’t stood right there, if I weren’t the one who got hit, if that space were empty, there might have been others standing in that spot and got hurt instead of me.”

****

No matter what color shirt we wear and no matter what opinion we have, everyone is a human being who has basic needs, suffering, and pain. We all have someone we love and worry about. May all the pain we see here remind us to help each other as best as we can so there will be no more repeated history, such as this, in our society.

Listening Project Volunteers (The Listeners)
25 April 2010


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Paper Lanterns, Thai Buddhism and Fragile Self

I came across this on YouTube and thought it was an amazing sight.

Once a year at the Tudong Temple in northern Thailand there is a festival honoring the Lord Buddha where 10,000 lanterns are launched. There are few events in the world to match it for its simplicity, beauty and reverence.

 

Loy Krathong is held on the full moon of the 12th month in the traditional Thai lunar calendar. In the western calendar this usually falls in November. It is also known as “Yi Peng”. 

Lanna-style sky lanterns (khom fai) are believed to help rid the locals of troubles and are also taken to decorate houses and streets.  But, by far the best description of this scene was that when launched into the air the lanterns resembled “large flocks of giant fluorescent jellyfish gracefully floating by through the sky.”

In addition to the candle ceremony (both on water and in the air), chanting and meditation takes place. The originally Brahmanic festival was adapted by Thai Buddhists to honour the historic Buddha, Siddhartha Guatama.  The candles venerates the Buddha with an offering of light and the act of floating away, in the air or in the water, refers to the releasing of anger, greed and ignorance from the mind and generating a fresh and austere beginning without the afflictions of the three poisons.  The floating of the raft on water is also seen as honouring the Goddess of Water,  Phra Mae Khongkha and provide good luck, which can never hurt.


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First-hand Account from Thailand

My friend Anchalee Kurutach, a native of Thailand and a board member of the Buddhist Peace Fellowship, posted this on her Facebook page earlier today. She translated this account from a peace volunteer in Bangkok who wrote this at 2 am, April 11. Even though we don’t hear much about it in the mainstream media, there is actually a significant nonviolent movement in that country, in the midst of all the turmoil.

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I walked away from the protest area exhausted. My physical strength would return soon but my spirit has been lost in the wind of violence that has swept us today.

Before leaving, we the peace volunteers sat down together for some noodles and thought about what we could do next. A friend suggested that we go visit the injured at the hospital tomorrow.

These words hit me hard. I remember the Black May event. What my friends and I did then was to go give blood and visit the injured. That was the first time I ever saw people being hurt from a demonstration. We visited them over and over.

Throughout the time we have been working (as peace volunteers) since the beginning of this protest, people have been suspicious that we are the yellow-shirts in disguise, the red shirts, or the elite. I would like to let you know that my inspiration to become a peace volunteer comes from my not wanting to see people getting hurt and die anymore from political conflicts.

The sound of monks chanting for the dead could be heard from the stage at Phan Fa while we were eating the noodles today.

Again, violence won.

I think of the faces of the people I met today. The image of young soldiers, still in their teens, resting during the retreat time. Some lay down to rest, others ate bread and sodas given by the people. One of them used a pink telephone to talk to someone. I saw several of them doing the same, not just one. They probably called people who were worried about them. Like me, my mom called with concern, “Be careful of the tear gas.”

I thought of another woman in red. She rode a motorcycle into the protest area in a hurry. She said she was looking for her mom. The woman said she put on her red shirt and left home in a hurry when her mom called to say she was there. She didn’t come to take her mom home. She came to be with her mom at the demonstration.

Another woman I thought of was someone who was stuck in her sedan on the way down from Pin Klao Bridge. The road ahead of her was blocked off and the guard wouldn’t let anyone pass because the soldiers were coming in. She probably wasn’t there to join protest, she was just passing by. The soldiers whose trucks were also stuck on the bridge started to come down by the hundreds. The woman asked me if she should leave her car behind. I didn’t think the situation looked good so I told her to leave. I saw the fear in her eyes but I didn’t know what more I could do for her.

I saw the red-shirt protesters shouting in front of the soldiers, “soldiers are our brothers”, “soldiers are I-san people like us”. I saw the protesters handing cold drinks to the soldiers who were sweating from the heat. I heard another protester shouting, “We have gone beyond fear”.

A young soldier told me that he just got the order and just arrived at the protest site. He didn’t know what was going to happen and didn’t know how the night would end.

Another red-shirt student, probably the same age as the soldier with the pink phone, told me about the confrontation with the soldiers. There was fear in his/her voice. S/he asked me to take her/him across the soldier lines to join the friends on the outside. S/he held my hand tightly while we walked pass the soldiers.

I saw the color that each person was wearing and I saw the person under each color. These are people who have love, fear, anger and hope.

The later the night, the higher the death toll, which includes soldiers, protesters, journalists and bystanders.

Tomorrow i will return to the hospital again.


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Odds and Ends

Graduation Day at Upaya Zen Center

Lots to catch you up on… I’ve been away for a while because I was occupied with Upaya Zen Center’s Buddhist Chaplaincy Program for an intense 10-day period. During this time, we graduated and ordained our very first group of chaplains: thirteen brave souls who started in the program in 2008 and successfully completed all requirements, including a thesis-equivalent final project. And we welcomed 24 new students into the program.

It’s really quite an amazing program – part seminary training in Buddhist teachings and practice, part professional training in chaplaincy and servant leadership, and part mystery school. As one person put it, the program becomes a kind of karmic accelerator for one’s life. I’m honored to work with Roshi Joan Halifax in leading and shaping the program… and this year, I am putting myself in the training as well.

I continue to be in the middle of a busy stretch of life work. But a number of great socially engaged Buddhist items have crossed my desk and I want to pass them along to you. Here’s the shorthand version:

• Hozan Alan Senauke, founder of the Clear View Project, recently returned from a trip to India where he spent time with the “untouchable” communities of Maharastra. You can read his account of it here: “Buddhism Among India’s Most Oppressed: Notes & Impressions.”

• Ouyporn Khuankaew, an amazing, dynamic activist from Thailand, has been right here in Santa Fe for the past few weeks and I’ve loved getting to know her better. Her center, The International Women’s Partnership for Peace and Justice, is offering an event called “Women Allies for Social Change: Exploring Buddhism and feminism for personal and social transformation” in Chiang Mai, Thailand, this July. I’ve added it to the SEB Calendar on this blog.

Also, Ouyporn, Roshi Joan Halifax, and I are cooking up an idea to create a version of the Upaya Buddhist Chaplaincy Program for Thailand. Stay tuned for more developments on this initiative.

• Another project I’ve been involved with is helping to collect material for the companion website to the upcoming PBS documentary “The Buddha.” The show will be aired on April 7. There are a number of good articles there on socially engaged Buddhism, as well as many other topics.

• Finally, there’s been a lot in the news lately about Burma and Thailand. If you’re trying to sort it all out and have a better understanding of what’s going on in that part of the world, Danny Fisher’s Buddhist Beat column on the Shambhala Sun website is a good place to start.

And in case you’re wondering, I really don’t care about all this Tiger Woods/Buddhist news… my only wish for him as well as for everyone else: May all beings be free from suffering.


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A Trio of Marvelous Engaged Buddhist Talks

Jimmy Santiago Baca

We’re in a rich stretch of time here at Upaya Zen Center, where I direct the Buddhist Chaplaincy Program. On Sunday, we graduated 13 chaplains, and we’re currently training 43 students in our second and third cohorts. I’ll write more about all that soon.

For now, I thought you might enjoy three powerful dharma talks given here at Upaya over this past month. Upaya provides these as a service to the community; any donation you feel inspired to give to support these offerings is greatly appreciated.

Ouyporn Khuankaew on Feminism and Buddhism for Transformation
Ouyporn is the founder of the International Woman’s Partnership for Peace and Justice in Thailand. She begins by speaking about her motivation for becoming a peace activist and feminist. Ouyporn also discusses the meaning and importance of engaged Buddhism in Thailand.

Jimmy Santiago Baca on “Seeing it to the End (And All the Stops In Between)
Jimmy Santiago Baca begins with a variety of compelling stories related to his life in prison and the way in which writing and reading became an important part of his life at that time. He moves on to discuss his book “A Place to Stand”, and his present work teaching literacy in prisons.

Eve Ensler on “The Future is Girl”
Eve Ensler begins by speaking about the process of writing her new book, I’m an Emotional Creature. She also explores a variety of topics including the pressures on girls to conform, the importance of social change, and her work in the Congo.


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Quote of the Week: Buddhadasa Bhikkhu

Buddhadasa Bhikkhu (1906 – 1993) is one of the founders of modern socially engaged Buddhism, and was a key person in the reformation of 20th century Thai Buddhism.

Born in Thailand (then called Siam), Buddhadasa became a monk in 1926. However, he soon became very concerned by the corruption of the monastic sangha and its preoccupation with money, politics, and comfort. He returned to the rural area of his birth and founded the forest monastery Suan Mokkh, which means “Garden of Liberation.”

Through Suan Mokkh, his talks, and his books, Buddhadasa strove to practice a Buddhism that was closer to the spirit of its original source. He once wrote, “People…have become attached to and view Buddha as a god instead of seeing him as a human being who attained enlightenment and had great compassion for others. They are not aware that Buddha teaches that anyone can follow his path and find the way out of suffering by and for themselves.”

He was very ecumenical in his understanding of Buddhism, and also reached out to members of other religions including Christians, Muslims, Hindus, and Sikhs.

Buddhadasa’s teachings, and especially his emphasis on interdependence, inspired a generation of Thai social activists and artists, including Sulak Sivaraksa and many of the monks who have protected Thai forests.

This week’s quote from Buddhadasa comes from Donald K. Swearer’s essay “The Three Legacies of Buddhadasa Bhikkhu” (in The quest for a just society: the legacy and challenge of Buddhadasa Bhikkhu, ed. by Sulak Sivaraksa).

The entire cosmos is a cooperative. The sun, the moon, and the stars live together as a cooperative. The same is true for humans and animals, trees and soil. Our bodily parts function as a cooperative. When we realize that the world is a mutual, interdependent, cooperative enterprise, that human beings are all mutual friends in the process of birth, old age, suffering and death, then we can build a noble, even heavenly environment. If our lives are not based in this truth, then we shall all perish.

To learn more about Buddhadasa and his legacy, visit this website.


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