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Quote of the Week: Mushim Ikeda-Nash

Today’s quote, from Mushim Ikeda-Nash, really more of a short essay, comes with a call to action — and is very appropriate given that today is Labor Day.

Mushim is a dharma teacher, diversity consultant, writer, and editor who lives in Oakland, CA. She is a core teacher at the East Bay Meditation Center (also in Oakland). For many years, Mushim wrote a “Family Practice” column in Turning Wheel that was one of the most beloved parts of the magazine. She has a gift for bringing the dharma into the every day details of our lives, whether that is being a parent or being an engaged citizen.

Mushim wrote this piece in 2006 for Interfaith Worker Justice. It’s titled “American Buddhists and Worker Justice: A Call to Action.”

“Aware of the suffering caused by exploitation, social injustice, stealing, and oppression, I vow to cultivate loving kindness and learn ways to work for the well-being of people, animals, plants, and minerals.”
~Thich Nhat Hanh

In the richest country in the world, more than two million full-time, year round workers live below the poverty line, struggling to pay for necessities such as food, housing, healthcare, transportation, and childcare (U.S. Census Bureau, “Poverty in the United States: 2002”).

The Thich Nhat Hanh quote, above, is a contemporary interpretation of the traditional Buddhist precept, “Do not steal.” It calls upon us to deepen our investigation of what “stealing” is: we may not be robbing banks, or breaking and entering other people’s homes, but are we supporting exploitation of workers through the clothing, shoes, and food we buy? How far are we willing to go out of our usual comfort zones, how deeply are we willing to dig into our pockets, in order to support fair trade goods and worker justice?

How many Buddhist clergy and lay leaders turn up at worker strikes to show their support, in alliance with interfaith efforts? How many teachers giving Dharma talks or Buddhist sermons address the issues of living wage and worker rights? And if we ourselves are Buddhist and are laboring in exploitative workplaces, do we feel we can reach out to Buddhist coalitions for solidarity and support?

Buddhist teachings provide a “big picture view” spanning many generations, acknowledging that systemic greed, hatred, and delusion do not change overnight. When we examine the “ancient twisted karma” of innumerable human choices and actions, we can see that intertwined with the cause of worker justice in the United States is the plight of immigrants and undocumented workers, the “life threatening disease” of racism, and the breakdown of American public education.

We all need the basics: food, shelter, clothing, and medical care. Grinding poverty, for those who are working as hard as they can, leads to constant suffering and fear. As American Buddhists, we need to help ourselves and others realize the means to attain Right Livelihood, or non-harmful ways of making a decent living. Everyone, without exception, wants to live with dignity and safety, in happiness and in peace. When we help others, we help ourselves.

So, what can we do? Reflecting on our own actions, we can appreciate choices we’ve made in the past that support worker justice. When my son was seven years old, the Oakland public school teachers went on an extended strike. We never crossed the picket line, but I hadn’t been prepared to do home schooling, and my own work schedule was disrupted completely. I recall arriving at a local science museum one afternoon and finding a group of similarly desperate parents sitting outside, with screaming kids swarming over a large cement dinosaur. Greeting each other with exhausted nods, we sat together in silence. Convenient? No. Necessary? Yes! We supported the Oakland teachers’ union, and we made it through the strike, one day at a time.

Let’s take a vow today to take a step, small or large, for worker justice. Let’s think of one thing we can do, no matter how seemingly small, to help workers in our neighborhood, our schools, our community, earn a living wage and improve their situations. Working together, we can do it!

May all beings be happy.

May they be joyous and live in safety.


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Quote of the Week: Roshi Joan Halifax

This weekend, I attended “Compassion and Fearlessness,” a retreat led by Roshi Joan Halifax and Sharon Salzberg. Both are tremendous dharma teachers and the weekend was filled with profound moments as well as laughter and joy. In the middle of all of it, Roshi reminded us that the weekend also marked the 47th anniversary of Martin Luther King, Jr.’s, “I have a dream” speech.  As she shared this with us, I realized — with great appreciation — that in every retreat or dharma talk I’ve ever heard Roshi give, she always brings some aspect of the world-at-large into our practice.

Roshi’s bio appears in a previous Quote of the Week post. This week’s quote comes from her book Being With Dying: Cultivating Compassion and Fearlessness in the Presence of Death; and though she offers it in the context of working with dying people, it can easily be applied to any social service or social justice work we may be engaged in.

All too often our so-called strength comes from fear, not love; instead of having a strong back, many of us have a defended front shielding a weak spine. In other words, we walk around brittle and defensive, trying to conceal our lack of confidence. If we strengthen our backs, metaphorically speaking, and develop a spine that’s flexible but sturdy, then we can risk having a front that’s soft and open, representing choiceless compassion. The place in your body where these two meet — strong back and soft front — is the brave, tender ground in which to root our caring deeply when we begin the process of being with dying.

How can we give and accept care with strong-back, soft front compassion, moving past fear into a place of genuine tenderness? I believe it comes about when we can be truly transparent, seeing the world clearly — and letting the world see into us.


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Quote of the Week: Bernie Glassman Roshi

Bernie Glassman (photo from www.zenpeacemakers.org)

Last week’s big news was the Symposium for Western Socially Engaged Buddhism, organized by the Zen Peacemaker Community. Later this week, I’ll post a collection of articles about the Symposium.

The guiding light behind the Zen Peacemakers is Bernie Glassman Roshi, whose short bio appears in a previous “Quote of the Week.”  Today’s quote from Glassman Roshi nicely dissolves the duality that we can sometimes create when we think of the term “Engaged Buddhism.”

Roshi starts by asking a question:

“How did [the Buddha] benefit mankind by sitting in meditation?”

Then he goes on to answer it:

“This is a problem with the term ‘engaged Buddhism’ in a broad sense… Anything one is doing to make themselves whole in their own life, or realizing the Way, or becoming enlightened—whatever term you would use—these are all involved in service, because if we realize the oneness of life, then each person is serving every other person and is reducing suffering.

…if you keep on practicing, even in the cave, there is no way of not working on social issues, only the method might be different.”

–Bernie Glassman, quoted by Christopher Queen in Engaged Buddhism in the West (2000)


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Quote of the Week: Bhikkhu Bodhi

An American Buddhist monk, Ven. Bhikkhu Bodhi is both a scholar and a truly engaged Buddhist. Perhaps best known for translations of the Pali Canon (one of my favorite books is his anthology In the Buddha’s Words published by Wisdom), he has been issuing a call to action to Buddhists around the world over the last few years.

In 2007, Bhikkhu Bodhi wrote an essay for Buddhadharma magazine titled “A Challenge to Buddhists,” in which he took American Buddhism to task for being excessively inwardly-focused. Not long after that, he and a group of his students and friends founded Buddhist Global Relief to provide aid to the poor and needy around the world. This is one monk who walks his talk.

This quote comes from an essay in BGR’s Spring 2010 “Helping Hands” newsletter:

Buddhism offers us two complementary perspectives to guide us in our engagement with the world. One pertains to our way of understanding things; the other pertains to our relationship with living beings. These two perspectives are respectively the wisdom of selflessness and universal compassion. Though distinct, the two are closely bound together, mutually embracing and reinforcing. In their integral unity they provide the most effective remedy to the contemporary crisis brought about by blind self-interest and the threat it poses to our planet’s fragile eco-system, economic security, and equitable relations among people and nations.


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Quote of the Week: Rev James Myoun Ford

Given that our focus lately has been on SB1070, the anti-immigrant bill in Arizona (covered in the Jizo Chronicles here and here), this week’s quote comes from Rev. James Myoun Ford, who traveled from his home in Rhode Island to Phoenix in May to take part in a day of solidarity with those affected by this bill.

Rev. Ford has the distinction of being both an ordained Unitarian Universalist minister as well as a Zen teacher (he is the successor to John Tarrant Roshi). He began studying Zen in 1966 with Mel Sojun Weitsman, then later received dharma transmission from Roshi Jiyu Kennett. Ford is the author of In This Very Moment: A Simple Guide to Zen Buddhism and Zen Master Who? A Guide to the People and Stories of Zen. You can also find his writings on his blog, Monkey Mind.

Danny Fisher interviewed Rev. Ford earlier in June–you can read the full interview here. This quote is from that interview:

In Arizona I saw my task as bearing witness. I wore a clerical shirt and marched with other ministers and priests. It was important to show that people of faith, of many different faiths saw this law as cruel. It was meant to underscore as we move into a national dialogue that while it is absolutely necessary to address the issues of undocumented immigration, we need to engage this conversation with a sense of decency and care, and avoid scapegoating and even worse things….

As a Buddhist I feel compelled to bear witness to our radical interdependence. As a citizen I feel compelled to bear witness to our being a country of compassion and justice. As a human being I feel compelled to bear witness to the humanity of these people who have come to this country seeking nothing more than hope.


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Kindness

My dharma friend Mitchell Ratner took this photo on his recent pilgrimage to Tibet and Mt. Kailash. I share it with you here because I love this quote. His Holiness the Dalai Lama as a knack for getting to the heart of the matter.

(taken at Kopan Monastery by Mitchell Ratner)


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Quote of the Week: Daw Aung San Suu Kyi

A correction from my entry the other day — June 19th was Daw Aung San Suu Kyi’s 65th birthday.

In her honor, this week’s quote is from her (with thanks to Danny Fisher for finding it):

…People often ask me how it feels to have been imprisoned in my home… How could I stand the separation from family and friends? It is ironic, I say, that in an authoritarian state it is only the prisoner of conscience who is genuinely free. Yes, we have given up our right to a normal life. But we have stayed true to that most precious part of our humanity — our conscience.”

(from Parade Magazine, March 9, 2003)

Please see Danny’s blog for other important stories concerning Burma, as well as suggestions for actions that you can take to support Aung San Suu Kyi and the people of that country.


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Wanted: Your Nomination for the Next Engaged Buddhist Quote

I’m currently at the Fetzer Institute in Kalamazoo, Michigan, attending a meeting on the “current state of contemplative practices in the U.S.” Tomorrow is a travel day… a long one! I’m headed back to Santa Fe by train, a journey which will take about 30 hours. Unfortunately, there is no internet access on the Southwest Chief.

I may not get to post the “quote of the week” this time around, but I’d love to hear which socially engaged Buddhist you’d nominate for the next time we have a quote (which I usually post on Sunday or Monday). And if you have a favorite quote from that person, please share that too.

If you’d like to see the archive of past quotes, take a look here: http://jizochronicles.wordpress.com/category/quotes/


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Quote of the Week: Thich Nhat Hanh and bell hooks

I’ve been thinking about what to offer for this week’s quote, and came across something a little bit different: a conversation between Ven. Thich Nhat Hanh and writer and cultural thinker bell hooks in Shambhala Sun.

I love the way they traverse through some difficult subjects, including racism and injustice,  keeping love and the Dharma as their touchstones throughout. This passage comes near the end of their conversation:

bell hooks: And lastly, what about fear? Because I think that many white people approach black people or Asian people not with hatred or anger but with fear. What can love do for that fear?

Thich Nhat Hanh: Fear is born from ignorance. We think that the other person is trying to take away something from us. But if we look deeply, we see that the desire of the other person is exactly our own desire—to have peace, to be able to have a chance to live. So if you realize that the other person is a human being too, and you have exactly the same kind of spiritual path, and then the two can become good practitioners. This appears to be practical for both.

The only answer to fear is more understanding. And there is no understanding if there is no effort to look more deeply to see what is there in our heart and in the heart of the other person. The Buddha always reminds us that our afflictions, including our fear and our desiring, are born from our ignorance. That is why in order to dissipate fear, we have to remove wrong perception.

bell hooks: And what if people perceive rightly and still act unjustly?

Thich Nhat Hanh: They are not able yet to apply their insight in their daily life. They need community to remind them. Sometimes you have a flash of insight, but it’s not strong enough to survive. Therefore in the practice of Buddhism, samadhi is the power to maintain insight alive in every moment, so that every speech, every word, every act will bear the nature of that insight. It is a question of cleaning. And you clean better if you are surrounded by sangha—those who are practicing exactly the same.

bell hooks: I think that we best realize love in community. This is something I have had to work with myself, because the intellectual tradition of the West is very individualistic. It’s not community-based. The intellectual is often thought of as a person who is alone and cut off from the world. So I have had to practice being willing to leave the space of my study to be in community, to work in community, and to be changed by community.

Thich Nhat Hanh: Right, and then we learn to operate as a community and not as individuals. In Plum Village, that is exactly what we try to do. We are brothers and sisters living together. We try to operate like cells in one body.

bell hooks: I think this is the love that we seek in the new millennium, which is the love experienced in community, beyond self.

Thich Nhat Hanh: So please, live that truth and disseminate that truth with your writing, with your speaking. It will be helpful to maintain that kind of view and action.


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Quote of the Week: John Francis

Like two other people I’ve featured in this “Quote of the Week” feature (Dr. Martin Luther King, Jr., and Thomas Merton), John Francis is not a capital B Buddhist. But he is definitely a buddha. And his story is very relevant in the wake of the current Gulf oil spill.

After the 1971 oil spill in San Francisco Bay, Francis was so appalled by the destruction from this event that he vowed to not take any form of motorized transportation. And he kept that vow for the next 17 years. He walked everywhere. Between 1971 and 1990, Francis walked  through all 48 mainland American states and South America, in Europe, Asia and Antarctica, and gained three university degrees. And during that time, he also took a vow of silence.

For this week’s quote, I’m going to send you to this wonderful WGBH interview with Maria Hinojosa so you can hear John’s words straight from him (along with his trusty banjo):

http://www.wgbh.org/watch/index.cfm?programid=12&featureid=14041&rssid=1

I especially appreciate the way Francis realized how argumentative he became with people who couldn’t understand what he was doing, and then he realized that to truly be a change-maker, he needed to transform at an even deeper level.

To learn more about John Francis, visit his website Planetwalk.


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