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Greed

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Getting Pinched

When you are practicing generosity, you should feel a little pinch when you give something away. That pinch is your stinginess protesting. If you give away your old, worn-out coat that you wouldn’t be caught dead wearing, that is not generosity. There is no pinch.
Gelek Rinpoche
So this morning my dharma mailing from Tricycle got to me. Generosity, is it? Yesterday I pledged to my church for next year, more than I had thought I would. It put me in mind of the fact that I had not made my monthly donation to extreme poverty. (You can see a post about this here.)

What I pledged to give to poverty is not that much money every month. Heck, only yesterday I spent $10 on clothes at the thrift store that are pure luxury - I do not need the colorful unlined blazer or the nice woven straw purse, irrespective of what great bargains they were. I have purses enough to last how many lifetimes? I don't know. They are mostly from my old life, I mean pre-old economy and pre-Buddhist practice. As for unnecessary spending, I don't have the heart to tell you what I spent on my weekly lunch at Red Lobster with my good friend. You do that, there's a brief pinch, Ouch, when you get the bill. But it's different - you gave that to yourself. In a way, flaunting the rules. (Delusion?)

Ah, the pinch of stinginess. Me, mine, want. In Zen we say the Four Great Vows, one of which addresses this:
Greed, hatred, and ignorance rise endlessly; I vow to abandon them.
So it means I, in myself, vow to step back from my greed, or call it stinginess. The Bodhissatva vow, for that matter, is about giving, listening, helping out a little bit.

Giving and feeling that pinch of stinginess - this detachment from the constructed ego and reflexive desires is hard to explain. It is not self-sacrifice or martyrdom but detachment from our preferences, call them desires. We still have them. They pinch sometimes. Ow.

. . . Ha, a chickadee on the near bush. He hung upside down for a moment, then off. Spring has retreated here to cooler weather, but the birds are singing and nesting and the daffodils are pushing up, committed to their annual agenda, to bloom in the snow.
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The 3 Poisons Can Get Have Odd Side Effects

Don't mess up renditions of "My Way" at karaoke bars in the Philippines.


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Not unBuddhist: Not being a doormat

Nathan at Dangerous Harvests asks a good question about the Brit Hume/Tiger Woods affair (thanks again Kyle), and it's basically whether or not this whole thing is being blown out of proportion.

Think of any domestic dispute, fight between friends or strangers, or even some international conflicts. When you look at that which sparked the eruption, it's often pretty trivial...

We fail to write a lot about on going issues like those Marcus rightly pointed to [re: crises, though I disagree with a few things], and yet we can fill volumes and volumes about Brit Hume, our "asshole" neighbor, Bill Harris, and other such story lines. It's not that the latter shouldn't be commented on, but the level of intensity around them tends to be inflated, whereas we struggle to maintain an appropriate level of intensity around issues that should have such attention, like the continued oppression of millions of people in Burma.

It is true indeed that there are indeed crises far bigger than the ones we often encounter on a daily basis. It is also true that the things we encounter on a daily basis, if not addressed, can have a corrosive effect on us and those around us, and do need to be addressed mindfully and compassionately.

Vowing to overcome the 3 Poisons is not a vow to be a doormat, but rather an outlook, sometimes difficult to execute, that involves not poisoning others as well as not being Poisoned yourself, and sometimes that involves taking a stand. It involves risk, but unless you, yourself, are in a situation that is not fraught with abuse and neglect and other by-products of the Poisons, you will continue in dukkha. The aid workers must be fed before the starving masses or else no one will be fed. One cannot be a starving aid worker. You cannot help the Poisoned if you, yourself are hopelessly intoxicated, and if you do try to help the Poisoned in such circumstances the effects of the Poison can be pretty strong on all Poisoned!

Even if you are not Poisoned, you cannot help the Poisoned and not expect from time to time that there will be a reaction observed due to the Poison. They've been Poisoned, what do you expect?

And still you have to help, compassionately, with loving kindness. And with that in mind, let's go to the Metta Sutta from Thanissaro Bhikkhu.

This is to be done by one skilled in aims who wants to break through to the state of peace: Be capable, upright, & straightforward, easy to instruct, gentle, & not conceited, content & easy to support, with few duties, living lightly, with peaceful faculties, masterful, modest, & no greed for supporters. Do not do the slightest thing that the wise would later censure. Think: Happy, at rest, may all beings be happy at heart. Whatever beings there may be, weak or strong, without exception, long, large, middling, short, subtle, blatant, seen & unseen, near & far, born & seeking birth: May all beings be happy at heart. Let no one deceive another or despise anyone anywhere, or through anger or irritation wish for another to suffer. As a mother would risk her life to protect her child, her only child, even so should one cultivate a limitless heart with regard to all beings. With good will for the entire cosmos, cultivate a limitless heart: Above, below, & all around, unobstructed, without enmity or hate. Whether standing, walking, sitting, or lying down, as long as one is alert, one should be resolved on this mindfulness. This is called a sublime abiding here & now. Not taken with views, but virtuous & consummate in vision, having subdued desire for sensual pleasures, one never again will lie in the womb.

And if Poisons come to mind, note the thought, resume the practice...


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Greed and tendency to hoard

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